Avalokitesvara Bodhisattva, moving in the deep course of the Wisdom that has gone beyond, looked down from on high, beheld but five skandhas, and saw that in their own-being they were empty. ✦ Here, O Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form. ✦ The same is true of feelings, perceptions, impulses, and consciousness. All dharmas are marked with emptiness; neither produced nor stopped, neither defiled nor immaculate, neither deficient nor complete. ✦ Therefore in emptiness there is no form, no feeling, no perception, no impulse, no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, touchables, or objects of mind. ✦ There is no ignorance, no extinction of ignorance; no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path; no cognition, no attainment and no non-attainment. ✦ The Bodhisattva, relying on the Perfection of Wisdom, dwells without thought-coverings, free from fear, beyond delusion, and attains complete Nirvana. — Gate gate pāragate pārasaṃgate bodhi svāhā.Avalokitesvara Bodhisattva, moving in the deep course of the Wisdom that has gone beyond, looked down from on high, beheld but five skandhas, and saw that in their own-being they were empty. ✦ Here, O Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form. ✦ The same is true of feelings, perceptions, impulses, and consciousness. All dharmas are marked with emptiness; neither produced nor stopped, neither defiled nor immaculate, neither deficient nor complete. ✦ Therefore in emptiness there is no form, no feeling, no perception, no impulse, no consciousness; no eye, ear, nose, tongue, body, or mind; no forms, sounds, smells, tastes, touchables, or objects of mind. ✦ There is no ignorance, no extinction of ignorance; no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path; no cognition, no attainment and no non-attainment. ✦ The Bodhisattva, relying on the Perfection of Wisdom, dwells without thought-coverings, free from fear, beyond delusion, and attains complete Nirvana. — Gate gate pāragate pārasaṃgate bodhi svāhā.